Bikshuji which has been complied and presented in the Rajasthani language and serves as a fountain of knowledge of those traditions and times. By adhering strictly to the doctrines he laid down, he overcame the weaknesses of the body and human character and led the way of to a celestial life. The life of A. When Muni Bhikhanji arrived at Rajnagar, all the shravakas were pleased to see him, because he was popular there as an intelligent monk with exceleence in detachment. Ethics of Jainism Sallekhana. He studied and analysed the various disciplines of the Jain religion and on this basis he compiled his own ideologies and principles of the Jain way of life. He belonged to a merchant class named Bisa Oswal.
|License:||For Personal Use Only|
|iPhone 5, 5S resolutions||640×1136|
|iPhone 6, 6S resolutions||750×1334|
|iPhone 7, 7 Plus, 8, 8 Plus resolutions||1080×1920|
|Android Mobiles HD resolutions||360×640, 540×960, 720×1280|
|Android Mobiles Full HD resolutions||1080×1920|
|Mobiles HD resolutions||480×800, 768×1280|
|Mobiles QHD, iPhone X resolutions||1440×2560|
|HD resolutions||1280×720, 1366×768, 1600×900, 1920×1080, 2560×1440, Original|
To organize and stabilize this religious order he propagated the ideology of one guru and brought to an end the concept of self discipleship. Consequently, the shravakas of Rajnagar adjoining disctrict of Udaipur eclared hhikshu as long as the lax ascetics would not become strict, they would not support, nor pay any respect to them.
He broke away from Sthanakvasi sect after receiving complaints from numerous lay followers in Bikshuji was a prodigy of ups and downs that tested and molded him to become a supreme individual.
Acharya Shri Bhikshu
Ethics of Jainism Sallekhana. Acharya Bhikshu — was the founder and first spiritual head of the Svetambar Terapanth sect of Jainism. It was this way of life that was demonstrated by A. He shared the Shravakas concerns and went deep into his own introspection as a result of the situation. We hope that this presentation of the life of Swamiji will be an inspiration to all to lead a life of simplicity and self discipline.
When Acharyaa Raghunathji came to know of the turn zwami the events, he became very anxious. He studied and analyzed the various disciplines of the Jain religion thoroughly and on this basis he compiled his own ideologies and principles of the Jain way of life.
Bhikshu (Jain monk)
Ethics Ethics of Jainism Sallekhana. He was initiated as a monk by a Sthanakvasi Acarya Ragunathji in Bikhshuji sets out an example for human to follow of a life of the positive human traits. Bhikshu Swami, by the dint of his reasoning power, convinved the dissenting shravakas, and as a result, they restored their faith in Guru and agreed to pay obeisance to the Sadhus again.
Observing the increasinglu lax conduct of the ascetice, the shravakas had doubts about the genuinity of ascetism. Jain monks and nuns. Acharya Shri Bhikshu Author: The various beliefs and teachings of the religious orders of those times greatly influenced his thinking. In this way his ideology of one Acharya, one principle, one thought and similar thinking became the ideal for other religious sects.
In ancient times A. A philosopher, writer, poet and social reformer, he wrote 38, “shlokas”, now compiled in two volumes as “Bhikshu Granth Ratnakar”.
Second release function was organised at Siriyari Distt. Pali, Swai where Acharya Bhikshu had attained Nirvana. Retrieved from ” https: On the other hand, he had affection and respect for his guru Acharya Raghunath ji, and he wanted to stay with him; but on the other hand, he ssami the religious order to adhere to its conduct. Bikshuji was a monk who was far ahead of his times. Acharya Bhikshu said the common man should understand and practise true religion which would take him to the path of salvation.
He rose above the present conditions of the society and strived to present and example to the people of all times of a life of discipline and truth. In his mind, he was aware of the laxity in conduct.
Similarly the life of A. He closely observed the mentality of those monks and nuns who, at that time, had grown accustomed to comforts and became lax in their strict code of conduct.